The Old English Rune Poem is a sequence of 29 short stanzas, one for each rune of the Anglo-Saxon futhorc from f to ea. Each stanza opens with the rune's name, and the rest of the stanza says something about the thing that name denotes: wealth, the aurochs, the thorn, the oak, the ash. The verse is ordinary Old English alliterative verse, two half-lines linked by alliteration, and the stanzas run from two to five lines.
The manuscript that held it, Cotton Otho B.x in the library of Sir Robert Cotton, burned in the Ashburnham House fire of 1731. The poem survives only because George Hickes printed it in his Thesaurus of the northern languages (1703–1705). Every modern edition, including the one printed here, goes back to Hickes. His page set each rune in the margin with its Latin-letter value and name, and some of that apparatus (variant rune forms, four extra runes at the foot) appears to have been added from another manuscript, Cotton Domitian A.ix, as George Hempl argued in 1903. The names at the head of the stanzas sometimes do not match what the stanza describes, which suggests that they too were supplied by a later hand. Hickes also misplaced names: he wrote deg over man and mann over dæg.
The poem is Christian in outlook. Wealth must be shared "if he wishes to win glory before the Lord"; the harvest is God's gift; man is "wretched flesh" that the Lord commits to the earth. The os stanza, whose rune name once meant a god (compare Old Norse áss), describes a source of speech and wisdom, and many readers think the poet took os as Latin os, "mouth".
For the history of runes the poem matters chiefly as a witness to the Old English rune names. Some stanzas are clear. Others are puzzles: nobody knows what peorð was (a game piece and a dice cup are both guesses), eolh-secg "elk-sedge" seems to describe a sharp sedge or reed, the ior stanza describes a creature that lives in water and feeds on land, and the meaning of yr and ear is disputed. The last four runes in Hickes, cweorð, calc, stan and gar, have no stanzas. They are late Northumbrian additions to the row; see the futhorc.
Dickins argued from its metre and grammar that the poem was composed well before the copy was made, and probably before the reign of Alfred. Datings since then have ranged from the 8th to the 10th century, and the question is open.
The poem
Text after Dickins (1915), pp. 12–23, from Hickes (1705). Translation ours.
ᚠ 1. feoh the rune →
sceal ðeah manna gehwylc miclun hyt dælan
gif he wile for drihtne domes hleotan.
yet every man must deal it out freely
if he wishes to win glory before the Lord.
ᚢ 2. ur the rune →
felafrecne deor, feohteþ mid hornum
mære morstapa; þæt is modig wuht.
a very fierce beast, it fights with its horns,
a famous moor-stalker; that is a bold creature.
ᚦ 3. ðorn the rune →
anfeng ys yfyl, ungemetum reþe
manna gehwelcum, ðe him mid resteð.
taking hold of it is bad, beyond measure cruel
to every man who lies down among it.
ᚩ 4. os the rune →
wisdomes wraþu ond witena frofur
and eorla gehwam eadnys ond tohiht.
a support of wisdom and a comfort of the wise,
and to every nobleman a blessing and a hope.
ᚱ 5. rad the rune →
sefte ond swiþhwæt, ðamðe sitteþ on ufan
meare mægenheardum ofer milpaþas.
and very strenuous for the one who sits up on
a mighty, strong horse along the mile-paths.
ᚳ 6. cen the rune →
blac ond beorhtlic, byrneþ oftust
ðær hi æþelingas inne restaþ.
shining and bright; it burns most often
where princes rest indoors.
ᚷ 7. gyfu the rune →
wraþu and wyrþscype and wræcna gehwam
ar and ætwist, ðe byþ oþra leas.
a prop and an honour; and to every outcast
who has nothing else, help and a living.
ᚹ 8. wenne the rune →
sares and sorge and him sylfa hæfþ
blæd and blysse and eac byrga geniht.
of pain and sorrow, and has for himself
prosperity and bliss, and enough of strongholds too.
ᚻ 9. hægl the rune →
wealcaþ hit windes scura; weorþeþ hit to wætere syððan.
gusts of wind toss it about; afterwards it turns to water.
ᚾ 10. nyd the rune →
to helpe and to hæle gehwæþre, gif hi his hlystaþ æror.
a help and a healing all the same, if they heed it in time.
ᛁ 11. is the rune →
glisnaþ glæshluttur gimmum gelicust,
flor forste geworuht, fæger ansyne.
it glitters clear as glass, most like to gems,
a floor wrought by frost, fair to look upon.
ᛄ 12. ger the rune →
halig heofones cyning, hrusan syllan
beorhte bleda beornum ond ðearfum.
holy king of heaven, lets the earth give
bright fruits to the rich and to the poor.
ᛇ 13. eoh the rune →
heard hrusan fæst, hyrde fyres,
wyrtrumun underwreþyd, wyn on eþle.
hard, fast in the earth, a keeper of fire,
propped beneath by roots, a joy on the estate.
ᛈ 14. peorð the rune →
wlancum [on middum], ðar wigan sittaþ
on beorsele bliþe ætsomne.
among the proud, where warriors sit
in the beer-hall, cheerful together.
ᛉ 15. eolh-secg the rune →
wexeð on wature, wundaþ grimme,
blode breneð beorna gehwylcne
ðe him ænigne onfeng gedeþ.
it grows in water, it wounds grimly,
it burns with blood every man
who makes any grab at it.
ᛋ 16. sigel the rune →
ðonne hi hine feriaþ ofer fisces beþ,
oþ hi brimhengest bringeþ to lande.
when they make their way over the fish's bath,
until the sea-steed brings them to land.
ᛏ 17. tir the rune →
wiþ æþelingas; a biþ on færylde
ofer nihta genipu, næfre swiceþ.
with princes; it is always on its course
over the mists of night, and it never fails.
ᛒ 18. beorc the rune →
tanas butan tudder, biþ on telgum wlitig,
heah on helme hrysted fægere,
geloden leafum, lyfte getenge.
shoots without seed; it is lovely in its boughs,
high in its crown, finely adorned,
laden with leaves, reaching to the sky.
ᛖ 19. eh the rune →
hors hofum wlanc, ðær him hæleþ ymb[e]
welege on wicgum wrixlaþ spræce
and biþ unstyllum æfre frofur.
a steed proud in its hooves, where heroes around it,
wealthy men on horseback, exchange words;
and to the restless it is always a comfort.
ᛗ 20. man the rune →
sceal þeah anra gehwylc oðrum swican,
forðam drihten wyle dome sine
þæt earme flæsc eorþan betæcan.
yet each one must fail the other,
because the Lord by his decree wishes
to commit that wretched flesh to the earth.
ᛚ 21. lagu the rune →
gif hi sculun neþan on nacan tealtum
and hi sæyþa swyþe bregaþ
and se brimhengest bridles ne gym[eð].
if they must venture out in a tossing boat,
and the sea-waves terrify them greatly,
and the sea-steed does not heed its bridle.
ᛝ 22. ing the rune →
gesewen secgun, oþ he siððan est
ofer wæg gewat; wæn æfter ran;
ðus Heardingas ðone hæle nemdun.
among the East Danes, until he later went east
over the wave; the wagon ran after;
so the Heardings named the hero.
ᛟ 23. eþel the rune →
gif he mot ðær rihtes and gerysena on
brucan on bolde bleadum oftast.
if there he may enjoy what is right and fitting
in his own house, in prosperity, most often.
ᛞ 24. dæg the rune →
mære metodes leoht, myrgþ and tohiht
eadgum and earmum, eallum brice.
the Creator's glorious light, a joy and a hope
to the fortunate and the poor, of use to all.
ᚪ 25. ac the rune →
flæsces fodor, fereþ gelome
ofer ganotes bæþ; garsecg fandaþ
hwæþer ac hæbbe æþele treowe.
the feeder of flesh; it often travels
over the gannet's bath; the ocean tests
whether the oak keeps noble faith.
ᚫ 26. æsc the rune →
stiþ on staþule, stede rihte hylt,
ðeah him feohtan on firas monige.
firm on its base; it holds its place rightly
though many men fight against it.
ᚣ 27. yr the rune →
wyn and wyrþmynd, byþ on wicge fæger,
fæstlic on færelde, fyrdgeatewa sum.
a joy and an honour; it looks fine on a horse,
dependable on a journey, a piece of war-gear.
ᛡ 28. iar the rune →
fodres on foldan, hafaþ fægerne eard
wætre beworpen, ðær he wynnum leofaþ.
its food on land; it has a fair dwelling
surrounded by water, where it lives in delight.
ᛠ 29. ear the rune →
ðonn[e] fæstlice flæsc onginneþ,
hraw colian, hrusan ceosan
blac to gebeddan; bleda gedreosaþ,
wynna gewitaþ, wera geswicaþ.
when steadily the flesh begins,
the corpse, to grow cold, to choose the earth,
pale, for its bedfellow; fruits fall,
joys depart, pledges fail.