Wyrdseidr

The Old English Rune Poem

Composition dated variously from the 8th to the 10th century (disputed); the lost manuscript copy was probably 10th or 11th century · Old English · 29 stanzas

The Old English Rune Poem is a sequence of 29 short stanzas, one for each rune of the Anglo-Saxon futhorc from f to ea. Each stanza opens with the rune's name, and the rest of the stanza says something about the thing that name denotes: wealth, the aurochs, the thorn, the oak, the ash. The verse is ordinary Old English alliterative verse, two half-lines linked by alliteration, and the stanzas run from two to five lines.

The manuscript that held it, Cotton Otho B.x in the library of Sir Robert Cotton, burned in the Ashburnham House fire of 1731. The poem survives only because George Hickes printed it in his Thesaurus of the northern languages (1703–1705). Every modern edition, including the one printed here, goes back to Hickes. His page set each rune in the margin with its Latin-letter value and name, and some of that apparatus (variant rune forms, four extra runes at the foot) appears to have been added from another manuscript, Cotton Domitian A.ix, as George Hempl argued in 1903. The names at the head of the stanzas sometimes do not match what the stanza describes, which suggests that they too were supplied by a later hand. Hickes also misplaced names: he wrote deg over man and mann over dæg.

The poem is Christian in outlook. Wealth must be shared "if he wishes to win glory before the Lord"; the harvest is God's gift; man is "wretched flesh" that the Lord commits to the earth. The os stanza, whose rune name once meant a god (compare Old Norse áss), describes a source of speech and wisdom, and many readers think the poet took os as Latin os, "mouth".

For the history of runes the poem matters chiefly as a witness to the Old English rune names. Some stanzas are clear. Others are puzzles: nobody knows what peorð was (a game piece and a dice cup are both guesses), eolh-secg "elk-sedge" seems to describe a sharp sedge or reed, the ior stanza describes a creature that lives in water and feeds on land, and the meaning of yr and ear is disputed. The last four runes in Hickes, cweorð, calc, stan and gar, have no stanzas. They are late Northumbrian additions to the row; see the futhorc.

Dickins argued from its metre and grammar that the poem was composed well before the copy was made, and probably before the reign of Alfred. Datings since then have ranged from the 8th to the 10th century, and the question is open.

The poem

Text after Dickins (1915), pp. 12–23, from Hickes (1705). Translation ours.

ᚠ 1. feoh the rune →

The Old English Rune Poem, stanza 1
Feoh byþ frofur fira gehwylcum;
sceal ðeah manna gehwylc miclun hyt dælan
gif he wile for drihtne domes hleotan.
Wealth is a comfort to every person;
yet every man must deal it out freely
if he wishes to win glory before the Lord.
Dom is judgement, but also glory or good repute; the poet means the standing that generosity earns, here placed in a Christian frame.

ᚢ 2. ur the rune →

The Old English Rune Poem, stanza 2
Ur byþ anmod ond oferhyrned,
felafrecne deor, feohteþ mid hornum
mære morstapa; þæt is modig wuht.
The aurochs is single-minded and great-horned,
a very fierce beast, it fights with its horns,
a famous moor-stalker; that is a bold creature.
The aurochs, the wild ox, was extinct in Britain long before the poem was written. The last known animal died in Poland in 1627.

ᚦ 3. ðorn the rune →

The Old English Rune Poem, stanza 3
Ðorn byþ ðearle scearp; ðegna gehwylcum
anfeng ys yfyl, ungemetum reþe
manna gehwelcum, ðe him mid resteð.
Thorn is very sharp; for every thegn
taking hold of it is bad, beyond measure cruel
to every man who lies down among it.
The English name þorn 'thorn' replaces the Scandinavian þurs 'giant'. Which is older is not known.

ᚩ 4. os the rune →

The Old English Rune Poem, stanza 4
Os byþ ordfruma ælcre spræce,
wisdomes wraþu ond witena frofur
and eorla gehwam eadnys ond tohiht.
Os is the origin of every speech,
a support of wisdom and a comfort of the wise,
and to every nobleman a blessing and a hope.
Old English os is the word for a heathen god (compare Old Norse áss). The stanza reads as if the poet understood Latin os 'mouth'.

ᚱ 5. rad the rune →

The Old English Rune Poem, stanza 5
Rad byþ on recyde rinca gehwylcum
sefte ond swiþhwæt, ðamðe sitteþ on ufan
meare mægenheardum ofer milpaþas.
Riding is, in the hall, easy for every warrior,
and very strenuous for the one who sits up on
a mighty, strong horse along the mile-paths.
The joke is that riding is easy to talk about indoors. Dickins records H. M. Chadwick's alternative, that rad here means harness or furnishings.

ᚳ 6. cen the rune →

The Old English Rune Poem, stanza 6
Cen byþ cwicera gehwam, cuþ on fyre
blac ond beorhtlic, byrneþ oftust
ðær hi æþelingas inne restaþ.
The torch is known to every living being by its fire,
shining and bright; it burns most often
where princes rest indoors.
Cen is found only as this rune's name; 'torch' is inferred from Old High German kien 'pine wood, torch' and from the stanza itself.

ᚷ 7. gyfu the rune →

The Old English Rune Poem, stanza 7
Gyfu gumena byþ gleng and herenys,
wraþu and wyrþscype and wræcna gehwam
ar and ætwist, ðe byþ oþra leas.
Giving is, among men, an ornament and a praise,
a prop and an honour; and to every outcast
who has nothing else, help and a living.

ᚹ 8. wenne the rune →

The Old English Rune Poem, stanza 8
Wenne bruceþ, ðe can weana lyt
sares and sorge and him sylfa hæfþ
blæd and blysse and eac byrga geniht.
He has joy who knows few troubles,
of pain and sorrow, and has for himself
prosperity and bliss, and enough of strongholds too.
Hickes printed wen ne; Dickins reads Wenne, a form of wynn 'joy'.

ᚻ 9. hægl the rune →

The Old English Rune Poem, stanza 9
Hægl byþ hwitust corna; hwyrft hit of heofones lyfte,
wealcaþ hit windes scura; weorþeþ hit to wætere syððan.
Hail is the whitest of grains; it whirls from heaven's air,
gusts of wind toss it about; afterwards it turns to water.
The Norwegian poem also calls hail 'the coldest of grains', one of several parallels between the English and Scandinavian poems.

ᚾ 10. nyd the rune →

The Old English Rune Poem, stanza 10
Nyd byþ nearu on breostan; weorþeþ hi þeah oft niþa bearnum
to helpe and to hæle gehwæþre, gif hi his hlystaþ æror.
Need is tight on the breast; yet for the children of men it often becomes
a help and a healing all the same, if they heed it in time.

ᛁ 11. is the rune →

The Old English Rune Poem, stanza 11
Is byþ oferceald, ungemetum slidor,
glisnaþ glæshluttur gimmum gelicust,
flor forste geworuht, fæger ansyne.
Ice is very cold, beyond measure slippery;
it glitters clear as glass, most like to gems,
a floor wrought by frost, fair to look upon.
Hickes printed geworulit, an obvious misreading of geworuht.

ᛄ 12. ger the rune →

The Old English Rune Poem, stanza 12
Ger byþ gumena hiht, ðonne God læteþ,
halig heofones cyning, hrusan syllan
beorhte bleda beornum ond ðearfum.
Harvest is men's hope, when God,
holy king of heaven, lets the earth give
bright fruits to the rich and to the poor.
Ger (later gear, 'year') here means the warm season and its yield, as Old Norse ár does in the Scandinavian poems.

ᛇ 13. eoh the rune →

The Old English Rune Poem, stanza 13
Eoh byþ utan unsmeþe treow,
heard hrusan fæst, hyrde fyres,
wyrtrumun underwreþyd, wyn on eþle.
The yew is on the outside a rough tree,
hard, fast in the earth, a keeper of fire,
propped beneath by roots, a joy on the estate.
The name eoh 'yew' (usually iw in Old English) is clear from the stanza. The rune's sound value in English inscriptions varies between i and h.

ᛈ 14. peorð the rune →

The Old English Rune Poem, stanza 14
Peorð byþ symble plega and hlehter
wlancum [on middum], ðar wigan sittaþ
on beorsele bliþe ætsomne.
Peorð is always play and laughter
among the proud, where warriors sit
in the beer-hall, cheerful together.
Peorð occurs nowhere else in Old English and its meaning is unknown. A gaming piece, a dice cup and a pear tree have all been proposed. The words on middum were supplied by C. W. M. Grein to fill out the metre.

ᛉ 15. eolh-secg the rune →

The Old English Rune Poem, stanza 15
Eolh-secg eard hæfþ oftust on fenne
wexeð on wature, wundaþ grimme,
blode breneð beorna gehwylcne
ðe him ænigne onfeng gedeþ.
Elk-sedge most often has its home in the fen,
it grows in water, it wounds grimly,
it burns with blood every man
who makes any grab at it.
Hickes printed eolhx seccard. The rune's name elsewhere is eolhx, and the stanza seems to describe a sharp-edged sedge or reed; the link between the two is not understood.

ᛋ 16. sigel the rune →

The Old English Rune Poem, stanza 16
Sigel semannum symble biþ on hihte,
ðonne hi hine feriaþ ofer fisces beþ,
oþ hi brimhengest bringeþ to lande.
The sun is always a hope to seafarers
when they make their way over the fish's bath,
until the sea-steed brings them to land.
Hi hine feriaþ is awkward ('they carry him/it'); it is usually taken to mean that the sailors travel. The 'sea-steed' is a ship.

ᛏ 17. tir the rune →

The Old English Rune Poem, stanza 17
Tir biþ tacna sum, healdeð trywa wel
wiþ æþelingas; a biþ on færylde
ofer nihta genipu, næfre swiceþ.
Tir is a certain sign; it keeps faith well
with princes; it is always on its course
over the mists of night, and it never fails.
The original name was the god's name, Old English Tiw (Old Norse Týr). The stanza describes a star or constellation used for steering, perhaps the Pole Star; tir may be a confusion with the noun tir 'glory'.

ᛒ 18. beorc the rune →

The Old English Rune Poem, stanza 18
Beorc byþ bleda leas, bereþ efne swa ðeah
tanas butan tudder, biþ on telgum wlitig,
heah on helme hrysted fægere,
geloden leafum, lyfte getenge.
The birch is without fruit, and yet it bears
shoots without seed; it is lovely in its boughs,
high in its crown, finely adorned,
laden with leaves, reaching to the sky.
Beorc is 'birch', but a tree that spreads by suckers rather than seed fits the poplar better. Old English glossaries do use birce for Latin populus. Hickes printed þeah for heah.

ᛖ 19. eh the rune →

The Old English Rune Poem, stanza 19
Eh byþ for eorlum æþelinga wyn,
hors hofum wlanc, ðær him hæleþ ymb[e]
welege on wicgum wrixlaþ spræce
and biþ unstyllum æfre frofur.
The horse is, in the sight of noblemen, the joy of princes,
a steed proud in its hooves, where heroes around it,
wealthy men on horseback, exchange words;
and to the restless it is always a comfort.

ᛗ 20. man the rune →

The Old English Rune Poem, stanza 20
Man byþ on myrgþe his magan leof:
sceal þeah anra gehwylc oðrum swican,
forðam drihten wyle dome sine
þæt earme flæsc eorþan betæcan.
Man in his mirth is dear to his kinsman;
yet each one must fail the other,
because the Lord by his decree wishes
to commit that wretched flesh to the earth.
Hickes wrote deg above man (and mann above dæg, stanza 24), a sign that the names in his copy were not original to the poem.

ᛚ 21. lagu the rune →

The Old English Rune Poem, stanza 21
Lagu byþ leodum langsum geþuht,
gif hi sculun neþan on nacan tealtum
and hi sæyþa swyþe bregaþ
and se brimhengest bridles ne gym[eð].
Water seems endless to people
if they must venture out in a tossing boat,
and the sea-waves terrify them greatly,
and the sea-steed does not heed its bridle.

ᛝ 22. ing the rune →

The Old English Rune Poem, stanza 22
Ing wæs ærest mid East-Denum
gesewen secgun, oþ he siððan est
ofer wæg gewat; wæn æfter ran;
ðus Heardingas ðone hæle nemdun.
Ing was first seen by men
among the East Danes, until he later went east
over the wave; the wagon ran after;
so the Heardings named the hero.
Ing is usually taken as the eponym of the Ingwine, a name for the Danes in Beowulf, and has been connected with the Ingaevones of Tacitus and with the Swedish Yngvi-Freyr. Est is usually read as 'eastward' but the word is uncertain, as is the identity of the Heardingas.

ᛟ 23. eþel the rune →

The Old English Rune Poem, stanza 23
Eþel byþ oferleof æghwylcum men,
gif he mot ðær rihtes and gerysena on
brucan on bolde bleadum oftast.
The home estate is very dear to every man,
if there he may enjoy what is right and fitting
in his own house, in prosperity, most often.
Hickes printed blode 'blood' for bolde 'house'. In this poem, as in most English rune-rows, eþel precedes dæg.

ᛞ 24. dæg the rune →

The Old English Rune Poem, stanza 24
Dæg byþ drihtnes sond, deore mannum,
mære metodes leoht, myrgþ and tohiht
eadgum and earmum, eallum brice.
Day is the Lord's messenger, dear to men,
the Creator's glorious light, a joy and a hope
to the fortunate and the poor, of use to all.

ᚪ 25. ac the rune →

The Old English Rune Poem, stanza 25
Ac byþ on eorþan elda bearnum
flæsces fodor, fereþ gelome
ofer ganotes bæþ; garsecg fandaþ
hwæþer ac hæbbe æþele treowe.
The oak is, on earth, for the children of men
the feeder of flesh; it often travels
over the gannet's bath; the ocean tests
whether the oak keeps noble faith.
Acorns fattened pigs, hence 'feeder of flesh'; the second half turns to oak as ship's timber. ac is one of the two English runes made from the old a rune (see ac).

ᚫ 26. æsc the rune →

The Old English Rune Poem, stanza 26
Æsc biþ oferheah, eldum dyre
stiþ on staþule, stede rihte hylt,
ðeah him feohtan on firas monige.
The ash is very tall, dear to men,
firm on its base; it holds its place rightly
though many men fight against it.
Æsc 'ash' also meant a spear made of ash wood, which may explain the fighting in the last line.

ᚣ 27. yr the rune →

The Old English Rune Poem, stanza 27
Yr byþ æþelinga and eorla gehwæs
wyn and wyrþmynd, byþ on wicge fæger,
fæstlic on færelde, fyrdgeatewa sum.
Yr is, to every prince and nobleman,
a joy and an honour; it looks fine on a horse,
dependable on a journey, a piece of war-gear.
The meaning of yr is disputed. A bow (compare Old Norse ýr) and an axe have both been proposed; Dickins doubted both. Hickes printed fyrdgeacewa.

ᛡ 28. iar the rune →

The Old English Rune Poem, stanza 28
Iar byþ eafix and ðeah a bruceþ
fodres on foldan, hafaþ fægerne eard
wætre beworpen, ðær he wynnum leofaþ.
Iar is a river-fish and yet it always takes
its food on land; it has a fair dwelling
surrounded by water, where it lives in delight.
No word iar or ior is known outside rune lists. The creature has been taken as the eel, the newt and the beaver, among others. Hickes printed eafixa and onfaldan.

ᛠ 29. ear the rune →

The Old English Rune Poem, stanza 29
Ear byþ egle eorla gehwylcun,
ðonn[e] fæstlice flæsc onginneþ,
hraw colian, hrusan ceosan
blac to gebeddan; bleda gedreosaþ,
wynna gewitaþ, wera geswicaþ.
Ear is hateful to every man,
when steadily the flesh begins,
the corpse, to grow cold, to choose the earth,
pale, for its bedfellow; fruits fall,
joys depart, pledges fail.
The stanza describes death and burial, and ear is usually understood as 'earth' or 'the grave'; the word is otherwise unknown in this sense. Wera is taken here as the plural of wær 'pledge, covenant'.