Wyrdseidr

The Old Norwegian Rune Poem

Usually dated to the late 12th or the 13th century; Dickins (1915) placed it at the end of the 13th · Old Norwegian (Old Norse) · 16 stanzas

The Norwegian rune poem, called Rúnakvæði in Norse, gives one couplet to each of the sixteen runes of the Younger Futhark, in the traditional order from f to ʀ. The first line of each couplet names the rune and says something about the thing it denotes. The second line rhymes with it but usually has nothing to do with it: a wolf in the woods, Reginn forging a sword, a hawk's claw. Some scholars think these second lines were mnemonic fillers. Others look for hidden links. Dickins described the couplets as six-syllable lines, two loosely connected gnomic statements per stanza, with alliteration in the first line and end-rhyme between the pair.

The poem's manuscript was a law book in the University Library at Copenhagen, and it burned in the city fire of 1728. Ole Worm had already printed the poem, in runes, in 1636. Árni Magnússon and Jón Eggertsson made more careful copies in the later 17th century, and Kristian Kålund's edition of 1884–91 was based on their transcripts. The text has problems. The óss stanza is a syllable short in Worm's version and has been emended. Dickins kept Kålund's emendation of barna bǫlvan in the kaun stanza.

The language is Norwegian, not Icelandic. The alliteration of ræið with rossom in stanza 5 only works with Norwegian forms (Icelandic has reið and hrossum), a point Dickins took from earlier editors. The poem names Christ as creator (stanza 7) and bows to "the holy judgement" (11), but it also mentions Týr, Loki, Reginn and the legendary Danish king Fróði. Its rune names are the standard medieval Norse ones: fé, úr, þurs, óss, reið, kaun, hagall, nauðr, íss, ár, sól, Týr, bjarkan, maðr, lǫgr, ýr. Several of its lines match the Old English poem (hail as "the coldest grain") and the Icelandic poem (wealth as "strife of kinsmen", man as "increase of the dust"), so the three probably draw on a shared stock of rune lore.

The poem

Text after Dickins (1915), pp. 24–27, in the normalised Old Norwegian spelling Dickins took from Wimmer, Die Runenschrift (1887), following Kålund's critical edition (Smaastykker, 1884–91). Translation ours.

ᚠ 1. fé the rune →

The Old Norwegian Rune Poem, stanza 1
Fé vældr frænda róge;
føðesk ulfr í skóge.
Wealth causes strife among kinsmen;
the wolf is raised in the forest.
Frænda róg 'strife of kinsmen' is a kenning for gold, used again in the Icelandic poem.

ᚢ 2. úr the rune →

The Old Norwegian Rune Poem, stanza 2
Úr er af illu jarne;
opt løypr ræinn á hjarne.
Slag comes from bad iron;
often the reindeer runs on the frozen snow.
Dickins took úr as 'slag, dross', citing Icelandic usage. The Icelandic poem uses úr for 'drizzle', and the old meaning of the name was 'aurochs'.

ᚦ 3. þurs the rune →

The Old Norwegian Rune Poem, stanza 3
Þurs vældr kvinna kvillu;
kátr værðr fár af illu.
The giant causes sickness in women;
few are made cheerful by misfortune.

ᚬ 4. óss the rune →

The Old Norwegian Rune Poem, stanza 4
Óss er flæstra færða
fǫr; en skalpr er sværða.
The river-mouth is the way of most journeys;
but the scabbard is the way of swords.
The text is emended: Worm's version lacks a syllable, and Kålund supplied fǫr 'way, passage'. The old name meant a god (Proto-Norse *ansuz); here óss is read as 'estuary, river-mouth'.

ᚱ 5. ræið the rune →

The Old Norwegian Rune Poem, stanza 5
Ræið kveða rossom væsta;
Reginn sló sværðet bæzta.
Riding, they say, is worst for horses;
Reginn forged the best sword.
Reginn, the smith of the Vǫlsung legend, forged the sword Gramr for Sigurðr. The alliteration of ræið and rossom marks the poem as Norwegian.

ᚴ 6. kaun the rune →

The Old Norwegian Rune Poem, stanza 6
Kaun er barna bǫlvan;
bǫl gørver nán fǫlvan.
A sore is the bane of children;
harm makes a corpse pale.
Bǫlvan is Magnus Olsen's emendation, which Dickins accepted for the first line. He kept the manuscript's nán 'corpse' in the second.

ᚼ 7. hagall the rune →

The Old Norwegian Rune Poem, stanza 7
Hagall er kaldastr korna;
Kristr skóp hæimenn forna.
Hail is the coldest of grains;
Christ shaped the world in ancient times.

ᚾ 8. nauðr the rune →

The Old Norwegian Rune Poem, stanza 8
Nauðr gerer næppa koste;
nǫktan kælr í froste.
Need leaves a narrow choice;
the naked man is chilled by the frost.

ᛁ 9. íss the rune →

The Old Norwegian Rune Poem, stanza 9
Ís kǫllum brú bræiða;
blindan þarf at læiða.
Ice we call a broad bridge;
the blind must be led.
'The ice is the broadest bridge' is also known as a Swedish proverb.

ᛅ 10. ár the rune →

The Old Norwegian Rune Poem, stanza 10
Ár er gumna góðe;
get ek at ǫrr var Fróðe.
Harvest is a boon to men;
I hold that Fróði was generous.
Fróði is the legendary Danish peace-king whose mill Grotti ground out gold, so that gold could be called 'Fróði's meal'. Ár means year, then the year's yield.

ᛋ 11. sól the rune →

The Old Norwegian Rune Poem, stanza 11
Sól er landa ljóme;
lúti ek helgum dóme.
The sun is the light of the lands;
I bow to the holy judgement.

ᛏ 12. týr the rune →

The Old Norwegian Rune Poem, stanza 12
Týr er æinendr ása;
opt værðr smiðr blása.
Týr is the one-handed among the gods;
often the smith has to blow.
Týr lost his hand to the wolf Fenrir, according to Snorri's Gylfaginning.

ᛒ 13. bjarkan the rune →

The Old Norwegian Rune Poem, stanza 13
Bjarkan er laufgrønstr líma;
Loki bar flærða tíma.
Birch has the greenest leaves of any bough;
Loki had good fortune in his deceits.
Bjarkan is found only as the name of the b rune. The second line is obscure; Dickins took bar tíma as 'had luck in' and thought of Loki's part in Baldr's death.

ᛘ 14. maðr the rune →

The Old Norwegian Rune Poem, stanza 14
Maðr er moldar auki;
mikil er græip á hauki.
Man is an increase of the dust;
great is the grip of the hawk.

ᛚ 15. lǫgr the rune →

The Old Norwegian Rune Poem, stanza 15
Lǫgr er, fællr ór fjalle
foss; en gull ero nosser.
Water is what falls from the mountain
as a waterfall; but treasures are of gold.
The word order is poetic: Dickins construes foss er lǫgr, fællr ór fjalle, 'a waterfall is water that falls from a mountain'. This is the only couplet without end-rhyme.

ᛦ 16. ýr the rune →

The Old Norwegian Rune Poem, stanza 16
Ýr er vetrgrønstr viða;
vænt er, er brennr, at sviða.
Yew is the greenest of trees in winter;
when it burns, it is apt to crackle.