The Norwegian rune poem, called Rúnakvæði in Norse, gives one couplet to each of the sixteen runes of the Younger Futhark, in the traditional order from f to ʀ. The first line of each couplet names the rune and says something about the thing it denotes. The second line rhymes with it but usually has nothing to do with it: a wolf in the woods, Reginn forging a sword, a hawk's claw. Some scholars think these second lines were mnemonic fillers. Others look for hidden links. Dickins described the couplets as six-syllable lines, two loosely connected gnomic statements per stanza, with alliteration in the first line and end-rhyme between the pair.
The poem's manuscript was a law book in the University Library at Copenhagen, and it burned in the city fire of 1728. Ole Worm had already printed the poem, in runes, in 1636. Árni Magnússon and Jón Eggertsson made more careful copies in the later 17th century, and Kristian Kålund's edition of 1884–91 was based on their transcripts. The text has problems. The óss stanza is a syllable short in Worm's version and has been emended. Dickins kept Kålund's emendation of barna bǫlvan in the kaun stanza.
The language is Norwegian, not Icelandic. The alliteration of ræið with rossom in stanza 5 only works with Norwegian forms (Icelandic has reið and hrossum), a point Dickins took from earlier editors. The poem names Christ as creator (stanza 7) and bows to "the holy judgement" (11), but it also mentions Týr, Loki, Reginn and the legendary Danish king Fróði. Its rune names are the standard medieval Norse ones: fé, úr, þurs, óss, reið, kaun, hagall, nauðr, íss, ár, sól, Týr, bjarkan, maðr, lǫgr, ýr. Several of its lines match the Old English poem (hail as "the coldest grain") and the Icelandic poem (wealth as "strife of kinsmen", man as "increase of the dust"), so the three probably draw on a shared stock of rune lore.
The poem
Text after Dickins (1915), pp. 24–27, in the normalised Old Norwegian spelling Dickins took from Wimmer, Die Runenschrift (1887), following Kålund's critical edition (Smaastykker, 1884–91). Translation ours.
ᚠ 1. fé the rune →
føðesk ulfr í skóge.
the wolf is raised in the forest.
ᚢ 2. úr the rune →
opt løypr ræinn á hjarne.
often the reindeer runs on the frozen snow.
ᚦ 3. þurs the rune →
kátr værðr fár af illu.
few are made cheerful by misfortune.
ᚬ 4. óss the rune →
fǫr; en skalpr er sværða.
but the scabbard is the way of swords.
ᚱ 5. ræið the rune →
Reginn sló sværðet bæzta.
Reginn forged the best sword.
ᚴ 6. kaun the rune →
bǫl gørver nán fǫlvan.
harm makes a corpse pale.
ᚼ 7. hagall the rune →
Kristr skóp hæimenn forna.
Christ shaped the world in ancient times.
ᚾ 8. nauðr the rune →
nǫktan kælr í froste.
the naked man is chilled by the frost.
ᛁ 9. íss the rune →
blindan þarf at læiða.
the blind must be led.
ᛅ 10. ár the rune →
get ek at ǫrr var Fróðe.
I hold that Fróði was generous.
ᛋ 11. sól the rune →
lúti ek helgum dóme.
I bow to the holy judgement.
ᛏ 12. týr the rune →
opt værðr smiðr blása.
often the smith has to blow.
ᛒ 13. bjarkan the rune →
Loki bar flærða tíma.
Loki had good fortune in his deceits.
ᛘ 14. maðr the rune →
mikil er græip á hauki.
great is the grip of the hawk.
ᛚ 15. lǫgr the rune →
foss; en gull ero nosser.
as a waterfall; but treasures are of gold.
ᛦ 16. ýr the rune →
vænt er, er brennr, at sviða.
when it burns, it is apt to crackle.